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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 22.06.2025 20:46

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

I am like a fish out of water,

— Kabir, II.57, Translated by Rabindranath Tagore

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Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Gauree, Kabeer Jee, Panch-Padas:

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Sain (a barber)

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Says Kabeer, the Guru and Ganaysha and Shiva all know

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Wherever I go, I find water and stones.

One day, a desire welled up in my mind.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Why do so many men on the internet try to compete with women, or try to "humble" and bash them? There's so many videos across my tiktok and YouTube of men claiming how they're wanting to get back at women and put them in thier place.

I have searched through all the Vedas and the Puraanas.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

CONCLUSION:

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— Kabir, Ramaini 1, Translated by David Lorenzen

Says Kabeer, this is what I say:

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

What methods do private investigators use to investigate someone in real life?

Let's look at the views of Sant Kabir

Because in my previous life, I did not practice penance and intense meditation. ||1||

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

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ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

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Says Kabeer, unto whom should I tell this?

I would go there, only if the Lord were not here. ||2||

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

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ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Raamaanand Jee, First House:

To him who is high-minded, these teachings will be illuminating.

NOW…

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

If Ram be within the image which you find upon your pilgrimage,

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

That God showed me the Guru, within my own mind. ||1||

I ground up sandalwood, along with several fragrant oils.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

The young and the old drink milk pudding, but these fools eat the cow's body.

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Ramarchan Paddati gives more info about his teachings.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

I serve the One Lord, and not any other. ||2||

Raamaanand's Lord and Master is the All-pervading Lord God.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Hari is in the East, Allah is in the West.

At the time of my death, I moved to Magahar. ||2||

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Recklessly they display boundless pride while explaining their own aims, they kill cows.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

With inadequate devotion, how can anyone swim across? ||4||

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

=======================================================

You are totally pervading and permeating in all.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

I am not a Hindu, nor am I a Muslim.

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Without looking into one's heart, how can one reach paradise?

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

As long as the mind is filled with the desire for heaven,

Let’s see what Gurbani has about Ramanandacharya’s views.

For many years, I practiced penance and intense meditation at Kaashi;

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

If God be within the mosque, then to whom does this world belong?

There, where millions of Krishnas stand with hands folded,

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

— Kabir, III.2, Translated by Rabindranath Tagore

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

I went to God's place, and worshipped Him there.

then who is there to know what happens without?

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

These morons know nothing, they wander about in ignorance,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

———————————————————————————————————————

That Kabeer died chanting the Lord's Name. ||5||15||

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Kabir (a weaver)

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

From Guru Granth Sahib ji - Ang 1195

Sadhna (a Muslim butcher) and

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

I am not a Hindu, nor am I a Muslim.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

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ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Look within your heart, for there you will find both Karim and Ram;

———————————————————————————————————————

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

All the men and women of the world are His living forms.

Shvetashvatara Upanishad (6.23)

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Now here in this verse

Kaashi and Magahar - I consider them the same.

You have cut through all my confusion and doubt.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Where should I go? My home is filled with bliss.

———————————————————————————————————————

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Sant Kabir was staunchly against cow slaughter.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

I am a sacrifice to You, O my True Guru.

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

One Universal Creator God. By The Grace Of The True Guru:

Now that my time to die has come, I have come to dwell at Magahar! ||3||

I left Benares - I had little common sense. ||1|| Pause ||

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

He does not dwell at the Lord's Feet. ||3||

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

I wasted my whole life in the city of Shiva;

Ravidas (a chamar shoemaker)

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Now tell me, Lord, what will my condition be?